“Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church. Matthew. 16:16

At one level we might be tempted to answer the above question- “how does one build a church,” by giving a list of “to do’s?” We need to be good at welcoming people, we need to have good Bible teaching, we need to have an excellent worship team, and we need to have wise and discerning leadership.” I imagine that list could get pretty long and perhaps it is fair to say that all of those things have something commending them- but there is a deeper more core matter that is the basis and foundation for us being a church that grows and builds. It’s based on Jesus’ words to Peter. So let’s look here and see what it Jesus says to Peter and how that might apply to us.

In context, Jesus was asking his disciples who it was “the people,” thought he was, and who it was that they had come to believe he was? The whole gospel has been heading here. Given what you have seen, given what you have experienced- who do you say that I am? And in a moment of God given revelation- Peter gets it- the lights go on, “you are the Christ, the Son of the living God.” That is when Jesus blesses Peter- and says this was not revealed to you by flesh and blood but by the Father and on this rock I will build my church. So what do we make of this- well I would say that Peter was significant and foundational for the church- but I also think that “the foundation,” the rock upon which the church was to be built was the revelation of God concerning the Lordship of Jesus. This is how the church is built. By God opening the eyes of the blind to see who Jesus is- revelation concerning Christ by the Father. So let’s pray and work toward being a church that the Spirit uses to open blind eyes to see Jesus clearly.

Grace and peace from Marcus



“Sing to the LORD a new song; sing to the LORD, all the earth. Sing to the LORD, praise his name; proclaim his salvation day after day. Declare his glory among the nations, his marvellous deeds among all peoples. For great is the LORD and most worthy of praise; he is to be feared above all gods. For all the gods of the nations are idols, but the LORD made the heavens”. Psalm 96:1-5

John Piper opens his book, “Let the Nations be glad,” with the memorable words-

“Missions exist because worship doesn’t.”

The most basic doctrine in scripture is the oneness of God- philosophically this is called monotheism. Monotheism and missions are of course intimately related. That is, the existence of just one God makes our mission to the many essential. Promoting the gospel to the world is more than a rescue mission. It is God’s call to people of the world to realise that they are his sole and beloved possession. This is why the central confession of the first Christians recorded throughout the gospels was not Jesus is healer, or Jesus is friend or even “Jesus is Saviour;” It was instead Jesus is Lord. These words declared Jesus to be the embodiment of the Lordship of the one true God, the one to who all people- Jews and Gentiles alike- owe their loyalty. The gospel message itself is that Jesus the Lord is the embodiment of God’s universal reign over all nations. Put another way, the gospel of Jesus’ life, death and resurrection is the sharp end of the Bible’s call to the nations to worship the one true God.

So why promote Christ to your atheist friend with a nice car and self-confidence to match? Not simply because he would be happier or more fulfilled with Jesus, but because in reality your friend belongs to the one true Lord fulfilled in the gospel.

Grace and Peace from Marcus

(Portions from John Dickson awesome book- “Promoting the gospel,” are included above)

"Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus." Philippians 4:4-7

A new year has begun. In one sense, new years are exciting. It's a new start, a fresh page. But it's also true that a new year brings with it a lot to think about, perhaps to get ready for, perhaps plenty of unknowns and questions. I have spoken to a couple of people this week who have said to me that they are just feeling overwhelmed with all they have to do as the year kicks off, they can't sleep and their minds are just "go, go, go". So what do we do in these kind of situations?

Paul's instruction to the Philippians seems to pretty pertinent. The Philippians too were facing uncertainty. Their "pressures" had less to do with busyness and more to do with persecution and relational conflict- but the principles remain the same for the anxious heart and mind. So what does Paul say- he calls us to "rejoice in the Lord". But what does that mean? It means to park our mind and racing thoughts in the greatness of our God. Instead of churning through our anxieties, our fears, our list of "to do's", we are to worship and celebrate our God. Perhaps the most important part of what Paul has to say here is just this simple reminder- "the Lord is near". We do not know the future, but the one who does has promised that he is near. So let's choose to trust in him, let's rejoice in him, let's celebrate him- let's remember the infinite resourcefulness of our ever present God.

Grace and peace from Marcus

Meditate and pray on: Psalm 8, Psalm 46, Psalm 139, Joshua 1, Matthew 6:25-34 & Philippians 4

Do you not know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. Romans 6:3-4

We believe that baptism is the immersion in water of a believer, into the name of the Father, and Son, and Holy Spirit; a sign and beautiful emblem showing our faith in the crucified, buried, and risen Saviour, with its effect in our death to sin and resurrection to a new life. (Baptist Convention 1925)

Baptism is the declaration of the believer of their living union with Christ. The wonder of baptism is that through the Holy Spirit there is a spiritual relationship between the sign and that which it signifies:

  • Calling into the grace of a new covenant (1 Peter 3:21)
  • Forgiveness of sins (Acts 2:38) through Christ's death and resurrection (Romans 6:3-4)
  • Regeneration of new life in Christ (Romans 4:12)
  • Repentance, faith and obedience to Christ ((Matthew 28:19); and
  • Adoption in the body of Chirst, the church (1 Corinthians 12:13).

And that water is a picture of baptism, which now saves you, not by removing dirt from your body, but as a response to God from a clean conscience. It is effective because of the resurrection of Jesus Christ. 1 Peter 3:21

“The son of man came eating and drinking, and you say, ‘here is a glutton and a drunkard, a friend of tax collectors and sinners.’ ” (Luke 7:34)

At Christmas we celebrate the incarnation or that moment in time when God, put on human flesh and came and lived among us, as one of us. His was a thoroughly human experience and in him we see the image of God revealed to us in such a way that we can relate to him, and absolutely identify with.

When Christ came he no doubt accomplished extraordinary things, amazing deeds of power. However, he also performed very ordinary things that in the end, because of who he is and why he is doing it, become for me- extraordinary. One of those things is eating. Eating in some ways is one of the most mundane of things, it is part of the everyday. Yet in Jesus hands, even eating becomes awesomely redemptive. So at times in the gospels; meals become the context of transformational encounters with the Son of God.

The Pharisees and teachers of the law were appalled at Jesus choice of company- but Jesus did not care. He used his eating and drinking to befriend and redeem sinners. Jesus in the verse above is ridiculed because of the company he kept. He is aware of what others think of him; “here is a glutton and a drunkard,” but even so, Jesus would sooner risk his reputation in pursuit of sinners, then stay at a distance and please the religious establishment.

At this time of year we celebrate the Emmanuel; God come near to us. His outstretched arm reaches and in toward us. I for one am glad that this Jesus is “the friend of sinners.”

Grace and peace from Marcus